Every human being begins life with a body that carries an extraordinary amount of information.
The colour of our eyes, the structure of our bones, aspects of our metabolism, the way certain proteins are produced, and our susceptibility to particular inherited conditions are influenced by genetic material passed through generations. Modern biology describes this through DNA, chromosomes, genes and molecular inheritance. Long before genetics existed as a scientific discipline, however, astrology had its own language for asking a remarkably similar question:
Why are we born into this particular body, this particular family and these particular circumstances?
Traditional astrology approached inheritance through different symbols-family lineage, ancestry, the parents, the 4th house, the Sun and Moon, the 8th house and other factors depending on the tradition. Medical astrology likewise developed correspondences between celestial symbolism and the physical constitution.
Evolutionary Astrology takes the question in another direction.
Instead of asking only what has been inherited?, it asks:
Why this body? Why this family? Why these particular conditions of incarnation?
That is where Pluto becomes central to Jeffrey Wolf Green's system.
In classical astrology, Pluto does not exist. It was discovered only in 1930. The extensive medical and evolutionary meanings later attributed to Pluto therefore belong to modern astrology rather than to the ancient medical traditions.
For Jeffrey Wolf Green, however, Pluto became the central symbol of the Soul.
The School of Evolutionary Astrology describes Green's entire system as one in which Pluto represents the Soul and its evolutionary journey, with the position of Pluto, its aspects, its polarity point and its relationship with the lunar nodes forming the foundation of the evolutionary interpretation.
Once Pluto is understood in this way, its medical symbolism naturally becomes much deeper than simply assigning it to a particular organ.
Pluto represents the deepest processes of life, death, regeneration, cellular transformation and the forces that operate beneath conscious awareness. In Green's medical astrology, this symbolism extends all the way down to the genetic level.
His medical-astrology teaching explicitly associates Pluto with RNA and DNA and with the genetic coding of the individual. The School's medical-astrology material describes its approach as connecting Pluto with the specific RNA/DNA signature of each person and relating that symbolism to the body's constitution.
This is one of the most radical ideas in Green's medical astrology.
The horoscope does not merely describe the body.
In his system, it describes something about why this particular body exists.
Green's evolutionary philosophy begins with the premise that incarnation is not random.
The Soul enters a particular life with evolutionary necessities shaped by its previous experiences and desires. The family, culture, relationships, circumstances and physical body therefore become part of the environment through which those evolutionary necessities can unfold.
This is consistent with the broader framework of Evolutionary Astrology taught by Green's school, which describes each incarnation as arising from the accumulated desires of previous lives and the Soul's continuing need to evolve beyond its existing condition.
From that perspective, the body itself becomes part of the karmic story.
Why this body rather than another?
Why this genetic inheritance?
Why this family?
Why this particular constitution?
Green's answer was not that the conscious personality sits somewhere before birth and deliberately selects a body in the ordinary human sense. The idea is more subtle: the evolutionary and karmic requirements of the Soul correspond with the conditions into which it incarnates.
This is why genetics becomes so important in his medical astrology.
The genetic structure is not viewed merely as biological information. It becomes part of the physical expression of the Soul's evolutionary circumstances.
That is a philosophical and metaphysical proposition-not a conclusion established by genetics-but it is fundamental to understanding what Green was attempting to construct.
Within Green's system, Pluto's association with genetics extends to RNA, DNA and chromosomes. His teaching also connects Pluto with cellular mutation, tumors, cancer, enzymes, the pancreas, the intestines, the reproductive system, toxins and processes of elimination.
The logic is consistent with Pluto's larger archetype.
Pluto represents what operates at depth.
It governs processes that are hidden until they become visible.
It is associated with transformation at the most fundamental level.
It therefore becomes, in Green's medical framework, a natural symbol for the hidden biological code from which the body develops.
This is where the concept of inherited karma enters the picture.
A genetic condition, from the perspective of modern medicine, may arise through inherited variants, spontaneous mutations, chromosomal abnormalities or complex interactions between genes and environment.
Evolutionary Astrology adds another layer of interpretation. It asks whether the circumstances of genetic inheritance might also have meaning within the Soul's evolutionary journey.
That does not mean that a person with a genetic disorder is being punished for something done in a previous life.
Nor does it mean that illness is consciously chosen by the personality.
It means that Green's philosophy regards even difficult biological circumstances as potentially meaningful within the larger evolutionary story of the Soul.
That distinction matters enormously.
The connection between Pluto and mutation is particularly revealing.
Biologically, mutations are changes in genetic material. They can be neutral, harmful or beneficial, and they occur through many different mechanisms. Some are inherited; others arise during a person's lifetime. Modern medicine and genetics therefore treat mutation as a biological process, not as evidence of karmic intention.
Green uses the word symbolically.
For him, mutation belongs to Pluto because Pluto represents profound transformation-something changes at a level deep enough that the old structure can no longer remain exactly as it was.
This is why tumors and abnormal growths appear in his Plutonian medical vocabulary. His medical-astrology material explicitly associates Pluto with abscesses, tumors, cancer and cellular mutation.
The astrological symbolism should not be mistaken for a biological explanation.
Cancer is not caused by Pluto.
A Pluto transit does not create a genetic mutation.
And a Pluto placement cannot be used to diagnose cancer.
Rather, cancer and cellular mutation become, within Green's symbolic system, examples of a broader Plutonian archetype: growth, transformation and biological processes occurring beyond ordinary conscious control.
That distinction allows the symbolism to be explored without turning astrology into pseudo-medicine.
Green's Pluto correlations extend beyond genetics.
One of his strongest physiological associations is with the pancreas. His teaching connects Pluto with the pancreas's production of digestive enzymes and insulin.
He also associated Pluto with the intestines and colon, the bacterial environment of the digestive tract, the appendix, elimination, reproductive organs and the quality of sperm and eggs.
These associations reveal the internal logic of his system.
Pluto is repeatedly connected with processes that involve transformation, assimilation, elimination and regeneration.
Food enters the body and is transformed.
Waste must be eliminated.
Cells reproduce and die.
Genetic information is copied.
The reproductive system transmits biological information into another generation.
The body continuously destroys, transforms and rebuilds itself.
These are all processes that lend themselves naturally to Pluto's symbolic vocabulary.
The pancreas provides another fascinating example because it participates in both digestion and blood-glucose regulation. Green therefore placed it within his Plutonian framework through the relationship between enzymes and insulin.
Green's teaching material contains an especially strong statement regarding blood sugar. In a recorded question-and-answer section, when asked about low blood sugar, he associated the problem with Pluto, Scorpio and the eighth house because of their relationship to the pancreas and insulin. He then recommended an herbal tincture called sanicle.
This is an example where the historical record of Green's teaching should be preserved, but his therapeutic recommendation should not be presented as established medical treatment.
Blood-glucose disorders are medically complex. Diabetes, hypoglycemia and other glucose abnormalities can have very different causes and may require medication, dietary management, monitoring or urgent treatment. No astrological placement can establish the cause or appropriate treatment.
For a modern article, it is therefore better to say:
Green interpreted blood-sugar disturbances through a Pluto-Scorpio-eighth-house symbolism because of his association of these archetypes with the pancreas and insulin.
That accurately represents his teaching without presenting an astrological theory as medical fact.
Green's Pluto symbolism becomes even more extensive when he discusses the digestive and elimination systems.
He associated Pluto directly with the intestines and colon and with the health of the intestinal tract. He also connected Pluto with polyps, colitis, abscesses, ulceration and the elimination function of the body.
The symbolism again revolves around transformation.
The digestive system takes material from outside the body and breaks it down.
The body extracts what it needs.
What cannot be used is eliminated.
In psychological terms, Pluto describes a remarkably similar process.
A person encounters an experience.
Something is absorbed.
Something is rejected.
Something must eventually be released.
This is why Plutonian symbolism so often becomes associated with processes that are uncomfortable to discuss-waste, sexuality, death, toxins, reproduction, hidden fears and psychological material that the conscious personality would rather avoid.
Pluto does not represent the polished surface of life.
It represents what happens underneath.
Green also connected Pluto with the reproductive system and the transmission of life from one generation to another. His medical correlations include the gonads, prostate, testes, penis, sperm and, in women, the quality of sexual fluids and eggs.
This is particularly significant when discussing genetics.
Reproduction is the biological bridge between generations.
DNA is transmitted.
Characteristics are inherited.
Some mutations pass from parents to children.
Family patterns continue.
In Green's evolutionary interpretation, this biological continuity becomes inseparable from the question of karma.
The Soul enters a family, and the family carries a biological history.
The biological history and the karmic history are therefore symbolically brought together.
This does not mean that modern genetics proves reincarnation or karma. It does not.
It means that Green used the language of genetics as a bridge between physical inheritance and evolutionary symbolism.
This is probably the most sensitive part of the entire theory.
Green's philosophy can easily be misunderstood as saying that people consciously choose their illnesses or that a genetic condition represents punishment for past-life behaviour.
That is not a useful or compassionate interpretation.
A child born with a genetic disorder has not consciously decided to suffer. A person born with a chromosomal condition is not responsible for their biology. And telling someone that their disease exists because of something they supposedly did in a previous life can create guilt where none belongs.
The evolutionary interpretation is different.
Within Green's metaphysics, the Soul's evolutionary trajectory determines the broad circumstances into which incarnation occurs. Those circumstances can include the body, family and genetic constitution. The meaning of the condition, therefore, is sought not in blame but in evolutionary purpose.
Whether one accepts that metaphysical premise is ultimately a matter of spiritual belief.
Science cannot currently test the claim that a Soul selected a particular genetic inheritance before birth.
That boundary should remain clear.
Yet the philosophical question itself is fascinating.
If we remove punishment from the equation, karma can be understood not as a cosmic system of reward and punishment but as a theory of continuity: the idea that consciousness carries unfinished evolutionary patterns from one experience into another.
Green's Pluto becomes the symbol of that continuity.
There is another reason Pluto is so central to Green's medical astrology.
The human body performs an extraordinary number of processes without conscious direction.
Cells divide.
Hormones circulate.
Enzymes catalyze reactions.
The immune system identifies foreign material.
The liver metabolizes substances.
The intestines absorb nutrients.
The reproductive system produces cells capable of creating new life.
None of this requires the conscious personality to supervise each individual process.
The body contains its own enormous intelligence.
Green's Pluto symbolism attempts to represent precisely this hidden dimension.
Pluto is what happens underneath consciousness.
It is the biological and psychological realm that continues operating whether or not the conscious ego understands it.
That makes Pluto a compelling symbolic archetype for genetics-not because Pluto physically controls DNA, but because both belong, in Green's symbolic language, to the realm of deep processes that shape the visible form from beneath the surface.
The phrase "inherited karma" can therefore be understood in two very different ways.
In a biological sense, inheritance means the transmission of genetic material from parents to children.
In an evolutionary-astrological sense, inheritance can refer to patterns carried by the Soul from previous incarnations.
Green's system brings these two kinds of inheritance into the same symbolic framework.
The body inherits genes.
The Soul inherits evolutionary momentum.
The family provides biological ancestry.
The horoscope provides the symbolic map through which Green interprets the Soul's evolutionary history.
Pluto sits at the meeting point.
This is what makes the Plutonian concept of genetics so compelling within Evolutionary Astrology. It attempts to answer a question that biology and spirituality approach from very different directions:
What makes this particular body the body through which this particular consciousness experiences this particular life?
Biology can describe mechanisms of inheritance with extraordinary precision.
Evolutionary Astrology offers a metaphysical interpretation of why the circumstances of inheritance might have meaning.
They are not the same explanation, and one should not be used to pretend that the other has been scientifically proven.
But as a philosophical dialogue between body and Soul, the question is remarkably powerful.
Perhaps the most useful way to approach Pluto in medical astrology is not to begin with disease.
Begin with transformation.
Pluto represents what is hidden until it becomes visible.
It represents processes that cannot be controlled entirely by conscious will.
It represents death and regeneration, elimination and renewal, sexuality and reproduction, cellular transformation and the mysterious continuity of life.
Green's medical astrology extends that symbolism all the way down to the genetic level. His teaching explicitly places RNA and DNA, enzymes, the pancreas, intestines, reproductive processes and cellular mutation within the Plutonian field.
But the deepest idea is not that Pluto causes these biological processes.
It is that the physical body itself can be viewed as part of the Soul's evolutionary story.
The genes tell one story.
The family tells another.
The body tells another.
And, in Green's philosophy, the horoscope provides a symbolic language through which these stories can be brought together.
Pluto therefore becomes more than a planet associated with illness.
It becomes the symbol of the hidden continuity between what we inherit, what we become and what we are still evolving toward.
That is the heart of the Plutonian idea of inherited karma.
The body carries an ancestry.
The Soul carries a history.
And Evolutionary Astrology proposes that the two meet in the mystery of incarnation.
Similar Posts : What is Vishwakarma, Understanding Inherited Karma Pluto and the Genetics of the Soul, See Also:Karma
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