Every birth chart has one planet that is said to carry the native's luck and one that tends to hold it back. They are called the Yogi and the Avayogi. They do not depend on house lordship or on exaltation. They come from a single point worked out from the Sun and the Moon, and that makes them a useful second opinion when the usual reading of a chart is unclear.
The panchang has five limbs, and one of them is the yoga: the sum of the longitudes of the Sun and the Moon, divided into 27 parts. These are the 27 Nithya Yogas, from Vishkambha to Vaidhriti.
The Yogi and Avayogi take the same sum one step further. Instead of only naming the yoga, we find the exact point in the zodiac that belongs to it, and then the star and the planet that rule that point.
You need the sidereal (nirayana) longitudes of the Sun and the Moon, measured from 0° Aries.
Why 93°20'? It is the start of Pushya nakshatra. The count of the 27 yogas is taken to begin there, so the first yoga, Vishkambha, belongs to Pushya, the second to Ashlesha, and so on round the zodiac.
The lords are the same as in the Vimshottari dasha.
| Lord | Nakshatras |
|---|---|
| Ketu | Ashwini, Magha, Mula |
| Venus | Bharani, Purva Phalguni, Purva Ashadha |
| Sun | Krittika, Uttara Phalguni, Uttara Ashadha |
| Moon | Rohini, Hasta, Shravana |
| Mars | Mrigashira, Chitra, Dhanishta |
| Rahu | Ardra, Swati, Shatabhisha |
| Jupiter | Punarvasu, Vishakha, Purva Bhadrapada |
| Saturn | Pushya, Anuradha, Uttara Bhadrapada |
| Mercury | Ashlesha, Jyeshtha, Revati |
186°40' is exactly 14 nakshatras. Moving 14 stars ahead always lands on the sixth lord in the Vimshottari order, counting the Yogi as the first. So once you know the Yogi, the Avayogi is fixed:
| Yogi | Avayogi |
|---|---|
| Ketu | Rahu |
| Venus | Jupiter |
| Sun | Saturn |
| Moon | Mercury |
| Mars | Ketu |
| Rahu | Venus |
| Jupiter | Sun |
| Saturn | Moon |
| Mercury | Mars |
Take a chart with the Sun at 10° Libra and the Moon at 25° Taurus.
Uttara Bhadrapada runs from 3°20' to 16°40' Pisces, so the yoga star is Uttara Bhadrapada. Its lord is Saturn.
The table gives the same answer: when Saturn is the Yogi, the Moon is the Avayogi.
The Yogi is the planet of prosperity for that chart. Its dasha and sub-periods tend to bring growth, help and good opportunities. The house it occupies and the houses it rules receive a lift. Planets placed in the Yogi's nakshatras also gain from it.
The Duplicate Yogi supports the Yogi. It works like a second helper, a little weaker than the first.
The Avayogi shows where results need more effort. Its periods can bring delay, extra expense or the feeling of working against the current, especially in matters of the house it occupies. It is a marker for care and planning, not a prediction of loss.
The yoga point itself is sensitive. Astrologers watch for the Lagna or a planet close to it in the birth chart, and for slow planets such as Jupiter crossing it by transit.
Do not mix up three things that share the word yoga:
Add the longitudes of the Sun and the Moon and then 93°20' to get the yoga point. The lord of its nakshatra is the Yogi, the lord of its sign is the Duplicate Yogi, and the lord of the nakshatra 186°40' further on is the Avayogi. The Yogi supports prosperity and the Avayogi marks the area that asks for patience. Read both together with the rest of the chart, and always check how strong each planet really is.
Add the sidereal longitudes of the Sun and the Moon, then add 93 degrees 20 minutes. The result is the yoga point. The lord of the nakshatra where this point falls is the Yogi planet.
The Avayogi is the lord of the nakshatra 186 degrees 40 minutes ahead of the yoga point. It is always the sixth planet from the Yogi in the Vimshottari order and marks the area that needs more care.
The Duplicate Yogi, also called Sahayogi, is the lord of the sign in which the yoga point falls. It supports the Yogi planet.
No. It shows where results come with more effort or delay. A well placed Avayogi, or one that is also a good house lord, still gives good results.
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