A panchang ("five limbs") describes each moment by five factors: the weekday (vara), the lunar day (tithi), the Moon's nakshatra, the karana (half-tithi) and the yoga. This last one, called the nithya yoga (daily yoga) to distinguish it from the planetary yogas of a birth chart, is the least understood. This guide explains how it is calculated, lists all 27 and shows how they are used.
Example: Sun at 100 degrees (10 degrees Cancer), Moon at 200 degrees (20 degrees Libra). The sum is 300. 300 / 13.333 = 22.5, so the yoga is number 23, Shubha.
Because the Sun and Moon both move forward, their sum grows by roughly 13 to 16 degrees a day, so a yoga lasts about a day, with each one ending at a different clock time. A tithi uses the difference between the Moon and the Sun; the yoga uses their sum.
| No. | Yoga | Traditional meaning | Nature |
|---|---|---|---|
| 1 | Vishkambha | Support, pillar | Inauspicious start |
| 2 | Priti | Affection | Auspicious |
| 3 | Ayushman | Long life | Auspicious |
| 4 | Saubhagya | Good fortune | Auspicious |
| 5 | Shobhana | Splendour | Auspicious |
| 6 | Atiganda | Great obstacle | Inauspicious start |
| 7 | Sukarma | Good deeds | Auspicious |
| 8 | Dhriti | Steadiness | Auspicious |
| 9 | Shula | Spear, pain | Inauspicious start |
| 10 | Ganda | Obstacle, knot | Inauspicious start |
| 11 | Vriddhi | Growth | Auspicious |
| 12 | Dhruva | Fixed, constant | Auspicious |
| 13 | Vyaghata | Blow | Inauspicious start |
| 14 | Harshana | Joy | Auspicious |
| 15 | Vajra | Thunderbolt | Inauspicious start |
| 16 | Siddhi | Accomplishment | Auspicious |
| 17 | Vyatipata | Calamity | Avoided entirely |
| 18 | Variyan | Comfort, excellence | Auspicious |
| 19 | Parigha | Barrier, iron bar | First half avoided |
| 20 | Shiva | Auspicious, peaceful | Auspicious |
| 21 | Siddha | Accomplished | Auspicious |
| 22 | Sadhya | Achievable | Auspicious |
| 23 | Shubha | Good, bright | Auspicious |
| 24 | Shukla | White, pure | Auspicious |
| 25 | Brahma | Creator, knowledge | Auspicious |
| 26 | Indra | Leadership | Auspicious |
| 27 | Vaidhriti | Separation, poor support | Avoided entirely |
Spellings vary between panchangs and languages: Shobhana appears as Sobhana or Sobhanam, Shula as Soola, Variyan as Vareeyan, Vaidhriti as Vaithruthi.
In choosing a time for a new undertaking (a wedding, house-warming, opening a business), panchang makers traditionally:
The yoga is only one of the five limbs. A good Muhurtha balances all of them with the Lagna at the chosen time, so a single unfavourable limb is rarely decisive by itself.
The yoga at the moment of birth is part of a person's panchang, alongside the birth tithi, weekday, nakshatra and karana. Traditional texts give each birth yoga a temperament: Priti born are affectionate, Sukarma born kind and dutiful, Dhriti born patient, Indra born natural leaders, and so on. The names of the "inauspicious" yogas do not describe the person: someone born in Parigha or Ganda yoga may simply show a determined, obstacle-breaking temperament. Read the birth yoga as a gentle colouring, not a verdict. The birth tithi is read in the same spirit.
The word yoga is used in three different ways in astrology:
Mixing them up causes a lot of confusion, so always check which kind a panchang or article means.
The nithya yoga is the sum of the Sun's and Moon's sidereal longitudes divided into 27 parts of 13 degrees 20 minutes, from Vishkambha to Vaidhriti. Nine are traditionally inauspicious for beginning new work, Vyatipata and Vaidhriti most of all, while the birth yoga only adds a mild flavour to personality.
It is one of the five limbs of the panchang. It is found by adding the sidereal longitudes of the Sun and Moon and dividing the total into 27 equal parts of 13 degrees 20 minutes. Each part is a yoga, from Vishkambha to Vaidhriti.
Add the Sun's and Moon's sidereal longitudes. If the total exceeds 360, subtract 360. Divide by 13 degrees 20 minutes (13.333 degrees); the whole number plus one is the yoga number.
Traditionally nine: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Vyatipata, Parigha and Vaidhriti. For Muhurtha, Vyatipata and Vaidhriti are avoided completely; for the others usually only their opening portion is avoided.
No. The birth yoga adds a flavour to temperament, nothing more. The avoidance rules are for choosing the timing of new undertakings, not for judging a person's life.
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