| Attribute | Details |
|---|---|
| Name | Mangal (Mars) |
| Caste | Kshatriya |
| Other Names | Sendhivannan, Angarakan, Sey, Kuruthi, Vakkiran, Pauman, Kusan, Nilamagan, Arathan, Azhalon, Aaraal, Udhiran, Angarakan, Kujan, Mangalan, Pauman, Ukkiran |
| Color | Red |
| Wife | Shakti Devi |
| Nature | Movable (Chara Graha) |
| Element | Earth (Prithvi Graha) |
| Gemstone | Coral |
| Flower | Shenbagam (Champak) |
| Quality | Malefic |
| Deity | Murugan |
| Prathyathi Devata | Prithvi (Earth) |
| Shape | Triangle |
| Region | Avanti |
| Sacrificial Wood | Karungali (Black Ebony) |
| Direction | South |
| Taste | Astringent |
| Metal | Copper |
| Vahana (Mount) | Goat (Ram) |
| Disease | Bile-related ailments |
| Grain | Thuvarai (Pigeon Pea) |
| Nadi | Pittha Nadi (Bile) |
| Karakatwa (Signification) | Siblings, Earth, Home, Vehicles |
| Zodiac Sign (Own) | Mesha (Aries), Vrischika (Scorpio) |
| Debilitation (Neecha) | Kataka (Cancer) |
| Exaltation (Uchcha) | Makaram (Capricorn) |
| Moolatrikona | Mesha (Aries) |
| Body Parts | Head, Bone Marrow |
| Own Nakshatras | Mrigashirsha, Chithirai (Chitra), Avittam (Dhanishta) |
| Gender | Male |
| Direction | South |
| Mahadasha Period | 7 Years |
| Transit (Gochara) Period | 1½ Months |
| Sub-Planet (Upagraha) | Dhooma |
| Friends | Surya, Chandra, Guru |
| Enemies | Budha, Rahu, Ketu |
| Neutral | Shukra, Shani |
| Sacred Temple | Vaitheeswaran Temple |
| Vaishnava Divya Desam | Thirukkolur, Mangalnath Temple |
| Avatar of Vishnu | Narasimha |
| Benefits | Victory over enemies, all-around knowledge |
| Tamil Month of Strength | Not specified |
| Food Offering | Not specified |
| Season | Not specified |
| Weekday | Tuesday |
| Dates | 9, 18, 27 |
| Swara (Pranayama Sound) | R |
| Symbol | Light |
| Social Role | King |
| Authority | Commander-in-Chief |
| Element | Fire |
| Representation | Siblings |
| Languages | Mantra Shastra |
| Gotra | Bharadwaja Gotra |
| Raga | Shandika Priya |
There are three different stories about the birth of Mangal (Mars) found in the Puranas:
Lord Shiva's sweat, which fell to the Earth, was nurtured by Mother Earth (Bhoomi Devi). The child grew up and performed severe penance (tapas) to Lord Shiva. His penance was so intense that it generated immense heat throughout the universe. Pleased with his devotion, Lord Shiva granted him the position of a planet. He became known as Angarakan (born from a part of Shiva's body) and is also called Bhoomi Putran (son of the Earth). He is also seen as the embodiment of Agni (fire).
The following verse describes him:
"Dharani Garbha Sambhootham Vidyuth Kanthi Samaprabham Kumaram Shakthi Hastham Tham Mangalam Pranamamyaham"
Translation: I bow to Mangal, who was born from the womb of Mother Earth, who is radiant like lightning, who is the son of the Earth, and who wields the weapon of Shakti.
The demon Andhakasura received a boon from Lord Shiva that made him nearly invincible: every drop of his blood that fell to the ground would create another demon. Empowered by this boon, Andhakasura began to terrorize the city of Avanthika. The people prayed to Shiva for protection. Shiva engaged in a fierce battle with the demon. During the battle, drops of Shiva's sweat fell to the ground and split open. From one such drop, Mangal (Mars) was born. Shiva eventually killed Andhakasura. Budha (Mercury) absorbed the blood that flowed from the demon. This is why Mars is associated with Shiva and is considered a fiery planet.
Lord Shiva sent Virabhadra to destroy the Yagna (sacrificial ritual) of Daksha. After destroying the Yagna, Virabhadra's anger was still not appeased, and he wandered about aimlessly. The Devas, fearing him, prayed to Shiva to calm him down. Virabhadra transformed his fierce form into a calmer one, and he came to be known as Mangal.
Mangal is the third planet among the Navagrahas. He takes 24 hours, 37 minutes, and 23 seconds to complete one rotation on his own axis and approximately 687.9 days to orbit the Sun. He is fierce when in Mesha (Aries) and aggressive when in Vrischika (Scorpio).
Mangal governs:
Mangal has special aspects on the 4th, 7th, and 8th houses.
People in the following professions often have a strong Mars in their horoscope:
A person with a strong Mangal tends to have a commanding presence, is fearless, and can be aggressive and impatient. Mars rules the south direction.
| Ascendant/Rasi | Yoga/Effect Provided by Mangal |
|---|---|
| Mesha (Aries) | Leadership positions, authority, and governance. |
| Rishaba (Taurus) | Yogas through wife, partnerships in business. |
| Kataka (Cancer) | Yogas through business, past karma, and influence through children. |
| Simha (Leo) | Yogas through land, paternal inheritance, education, and foreign connections. |
| Thulam (Libra) | Yogas through eloquence and wife. |
| Vrischika (Scorpio) | Yogas through high positions, authority. |
| Dhanus (Sagittarius) | Yogas through past karma, wealth, luck, and children. |
| Makaram (Capricorn) | Yogas through mother, maternal relatives, land, and education. |
| Meenam (Pisces) | Yogas through ancestral property, paternal side, and eloquence. |
| Other Signs | Yogas depend on Mangal's strength. |
General Rules:
| Mangal's House | Effects |
|---|---|
| 1st House (Lagna) | Prone to injuries from thieves and enemies. Physical hardships. Lack of affection from parents. Eye diseases, head injuries, burns. Strong constitution but prone to diseases. Short-tempered and overreacts to small things. Self-praise. Can cause head injuries. Aspects 7th house, causing marital problems. Anger issues. Harm to mother. Hot-tempered. Can have tumors due to excess heat. Courageous. Should be in friendly or own sign for good results. |
| 2nd House | Harsh speech. Problems in the family. If not in own or exalted sign, troubles arise. Money doesn't stay in hand. Family conflicts. Eye issues. If strong, good results. Can cause stress and problems at home. Family financial difficulties. Generosity but wasteful spending. |
| 3rd House | Courageous. Problems with siblings. Ear issues. Good wealth and intelligence. Good physical health. Can cause harm to younger siblings. May not have younger siblings. If strong, good life. May harm the motherland. |
| 4th House | Health issues. Family conflicts. Marital problems. Mother's health may be good. Father-wife conflicts. Good property accumulation. If strong, good opportunities. May cause marital problems. Maternal property. Mother's health normal. |
| 5th House | Putra Dosha (issues with children). Miscarriages. Adopted children. Dull intellect. Children cause problems. Stomach aches. Enemies cause trouble. Lack of income. If in own or exalted sign, problems resolve. This is the house of Ishta Devata (personal deity), so one should worship Lord Subramanya. |
| 6th House | Blood-related diseases. Troubles from enemies. Courage to defeat enemies. Good wealth accumulation. Excessive desire. Problems for maternal uncle. Good fortune. Blood impurities causing tumors. Contact with good scholars. Fame. Excessive expenditure. |
| 7th House | Problems with wife. Marital discord. Troubles in marriage and relationships. Cunning nature. Anger. Gambling. Cleverness. Courage. Head injuries due to aspect on Lagna. If in friendly sign, problems lessen. May have multiple marriages. Maternal relatives cause problems. |
| 8th House | Loss of eyesight. Troubles in work. Blood-related issues. Debt burden. Reduced lifespan. Increased anger. Loss of sibling's favor. Financial problems. Issues with reproductive organs. Danger to life and marriage. Mortality fears. |
| 9th House | Father's health declines. Father-son conflicts. May not perform charitable deeds. May engage in sinful acts. If well-placed, leads to high position. |
| 10th House | Positions in heavy industries and factories. Leadership roles. Income through fire-related businesses. Wealth through influential people. |
| 11th House | Great wealth. Joyful life. High expenditure but business success. Good cash flow. Conflicts with elder siblings. |
| 12th House | High expenses. Imprisonment. Financial loss through women. Danger from wild animals. Issues with sexual pleasure and marital relations. Loss of wife. Selfishness. Skin diseases. Hatred. Financial difficulties. Vicious nature. Wasteful spending. Surgery. Early marriage. Divorce. |
Mars Dosha is a significant consideration in Vedic astrology, especially for marriage compatibility. Mars is exalted in Capricorn and debilitated in Cancer.
Mars creates Dosha if placed in the 1st, 2nd, 4th, 7th, 8th, or 12th houses from the Lagna (Ascendant), Moon sign, or Venus sign.
Mars Dosha is cancelled if:
The affliction is a result of sins committed in past lives, such as harming others or acting selfishly.
All temples dedicated to Lord Murugan (Subramanya) are sacred to Mars. At Palani, Lord Dhandayudhapani is worshipped as Mars himself.
Vaitheeswaran Temple (near Mayiladuthurai): This is the primary temple for Mars remedies.
Thirukkolur: One of the Nava Thirupathis (nine sacred Vishnu temples), is a Mars Sthalam.
Poondhamalli (near Chennai): The Vaitheeswarar Temple with Goddess Thayalnayaki is also a Mars Sthalam.
Chant the following Mangal Gayatri mantra 108 times daily:
"Om Angarakaya Vidhmahe Bhoomipalaya Dheemahi Thanno Kuja Prachodayath"
Chant 108 times:
"Om Sam Sivaya Angaraka Devaya Nama"
Location: Vaitheeswaran Temple is located in the Thanjavur district, on the northern bank of the river Kaveri. It is one of the 27 temples belonging to the Dharmapuram Adheenam and is considered one of the most ancient and famous.
The temple has many names:
The sacred tree is the Neem tree (Vembu) near the eastern gateway.
Location: The Mangalnath Temple is located in Ujjain, Madhya Pradesh, which is considered the spiritual capital of the state. According to Puranas, Ujjain is the birthplace of Mars.
"Om Veeradhwajaya Vidhmahe Vikana Hasthaya Dheemahi Thanno Bhauma Prachodayath"
A person born on the 9th, 18th, or 27th of any month falls under the influence of the number 9, which is ruled by Mangal. The recommended gemstone for such individuals is Coral.
Perform remedies during the waxing phase of the moon (Sukla Paksha).
For removing sorrow and grief, perform remedies during the waning phase (Krishna Paksha).
Suitable locations for performing remedies include:
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