The Nadi declares that the native’s marriage will occur in his twenty-second year. His wife will come from the north-eastern direction, graceful like a swan, elegant in walk, and flawless in form. Her presence brings balance and joy to his life.
During Venus daśā, the native suffers an ailment. His elders, recognizing its karmic root, take him to the Vishnu temple and conduct the marriage as a remedy. The illness subsides thereafter - marking the divine sealing of destiny.
Her body is without defect, her heart full of affection, her demeanor winning the love of all relatives. The marriage becomes a channel of peace and mutual respect.
This verse concludes the marriage section by reaffirming Jupiter’s aspect on the 7th, and Venus’s position in Lagna.
While Venus is weak by sign, it is strong by placement, giving beauty and gentleness to the spouse.
Hence the Nadi calls her faultless and auspicious, symbolizing the purification of past-life emotional debts.
Part 5 - Children and the Karmic Resolution
Tamil Verse:
புத்திர விருத்தி தன்னைப் புகலுவோம் பலத்தைக் காணோம், அத்திரி சொல்லுகின்றார் அவனுக்குச் சுதர்கள் தோஷம் சுத்திய வினைகள் என்ன சொல்லுவீர் என்று கேட்க பத்திய அஞ்சோனெட்டில் பகை நீசமாகியே தான்.
Sithars Astrology Version:
When the topic of children arises, Sage Vasishta declares there is no strength or blessing for progeny in this horoscope. Sage Atri interrupts and asks why such a childless fate has occurred and what past-life causes lie behind it. Vasishta explains that Saturn, lord of the fifth house, is placed in Aries - his sign of debility and enmity - thereby bringing a blemish upon the line of descendants.
Astrological View:
- For Kanya Lagna, the fifth house represents children and lineage.
- Saturn, being lord of the fifth (Capricorn), is weak in Aries - the eighth house.
- This placement signifies delayed or denied progeny, particularly when Saturn is also a functional malefic.
- The Nadi emphasizes this as not just biological but karmic: a reflection of the native’s unfulfilled responsibilities in a previous birth.
Bṛhat Parāśara Horā Śāstra 15.21 - “If the fifth lord is in the eighth, the native suffers loss of children or delay in offspring.”
Saravali 14.22 - “A fallen Saturn as lord of the fifth denies progeny unless aided by Jupiter’s grace.”
Tamil Verse:
ஆரலு மைந்தைப் பாக்க ஆகையால் மதலை தோஷம் கூறுவார் புயண்டர் தானும், குரு வைந்தைப் பார்த்தாலே நேரிடும் மதலை யென்றோம், மென்குரு உடனே கேது சீருடன் இருப்பதாலே செப்புவோம் முன்னூழ் தன்னால்.
Sithars Astrology Version:
Mars, said Vasishta, glances upon the house of children, intensifying the affliction. Sage Bujandar objects and says that Jupiter’s sight on the same house should bless it with progeny. Vasishta responds that since Jupiter is conjoined with Ketu, the result becomes a karmic debt - the suffering is born of previous-life misdeeds, not planetary cruelty.
Astrological View:
- Mars’ eighth-aspect on the fifth creates Puthra Śapa Yoga - a curse on progeny due to harsh actions toward dependents in a past life.
- Jupiter’s association with Ketu converts his benefic influence into karmic retribution - the Nadi clearly reveals this as a spiritual blockage, not a physical impossibility.
- Hence, Jupiter’s role becomes that of a teacher through loss - awakening the native to moral atonement.
Jataka Parijata 12.48 - “When Jupiter joins Ketu, the merit of past births ripens into self-realization after loss.”
Uttarakalamrita 4.9 - “The sight of Mars upon the fifth indicates delay or curse in progeny, to be remedied through charity.”
Tamil Verse:
வித்தகி பேரூர் தன்னில் மேவியே கர்ண வம்சம் உத்தம னுதித்து பின்பு உயர்கிராம கணக்கு வேலை.
Sithars Astrology Version:
The sage now unveils the cause. In his previous birth, the native was born in a noble accountant’s family (Karṇava Vamsa) in a prosperous town to the east of Thiruvilangadu. He managed royal accounts with great skill and intelligence, yet his sense of ethics faltered.
Astrological View:
- The Mercury-Saturn karma pattern repeats across lifetimes. Mercury as Lagna lord (karma recorder) and Saturn as fifth lord (past deeds) form a moral continuum.
- In this Nadi narrative, the profession of “accounting” symbolizes Karma bookkeeping - the universe’s ledger of actions and debts.
- Thus, progeny denial is not punishment but symbolic purification of misused trust and responsibility.
Nadi Navaneetham, Vol II - “One who distorts another’s wealth loses the lineage in rebirth.”
Garuda Purana, Karma Kanda - “Accountability denied to others returns as denial of heirs.”
Tamil Verse:
பார்த்துமே மனைவி மைந்தர் பாரினில் வாழு நாளில் சாத்துவோம் வந்த ஊழைச் சதிருடன் ஏழையோர்க்கு வேத் தெரரு பூமிதன்னை விடுகிறேன் என்று சொல்லிச் சூத்திர தனமும் பெற்றுச் சுந்திரன் யேது செய்தான்.
Sithars Astrology Version:
In that former life, while he lived with wife and children, he mortgaged land that belonged to the poor - under the pretense of helping them - and took money as bribe. This single deceit created a wave of karmic debt that would echo into his next birth.
Astrological View:
- The eighth-house Saturn and afflicted Mercury point directly to ethical distortion related to wealth and trust.
- When wealth of others is exploited under the guise of charity, it becomes Buddha Doṣa - Mercury’s karmic corruption.
- This manifests in later life as loss of offspring, symbolizing the universe’s restoration of moral equilibrium.
Phaladeepika 8.22 - “Mercury with malefics causes the native to speak well but act wrongly in business.”
Saravali 23.14 - “Loss through deceit in trade or charity returns as loss in progeny.”
Tamil Verse:
மற்றொரு தனவான் பக்கல் வரைந்தனனதனைத் தானும், உத்தோ ஏழை தானும் உரைத்தனர் மன வெறுப்பால், புத்திர ரற்று மேலும் பூமியில் துணைவ ரின்றி நித்தியம் வறுமை பூண்டு நேமியில் வாழ்வாய் என்று.
Sithars Astrology Version:
He then falsified records in favor of another wealthy man. The poor, realizing the deceit, cursed him - saying he would live without children, companions, or wealth, experiencing poverty and isolation through his future births.
Astrological View:
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The curses of the oppressed (Ābhichārika Karma) are among the most potent in Nadi literature.
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Rahu in Scorpio and Saturn in Aries combine here to form a long-lasting karmic obstruction, not mere material loss but an emotional exile.
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Such afflictions manifest as ancestral estrangement, childlessness, and loneliness, until purified by selfless service.
Nadi Amrita, Vol I - “A deceit upon the helpless invokes a curse that spans births.”
Bṛhat Jataka 21.9 - “The affliction of Rahu and Saturn upon the fifth or ninth makes one bear the sin of others until repentance.”
Tamil Verse:
காரக ரோகத்தாலே காவலன் மரணமாகி, சிரிய மரலியின் பக்கல் சென்றுமே நரகம் புக்கி மாரியே கஞ்சன் தன்னால் வரிய யிக்குலத்தில் வந்தான், கூறுவோம் முன்னூழ் தன்னால் குழவிகள் தோஷமாமே.
Sithars Astrology Version:
Due to the moral sickness of his deeds, he died prematurely and descended to the lower planes. After his atonement, Brahma decreed his rebirth in this current lineage - now bearing the curse of childlessness as a residual karmic echo of that previous deception.
Astrological View:
- This verse confirms Saturn-Rahu karmic re-entry - the soul reemerging in a new family line, carrying the vibrational residue of old debts.
- In astrology, this is seen as Fifth-lord affliction with Ketu association, showing karmic rebirth with a specific purpose of atonement.
Garuda Purana Moksha Kanda - “Souls that wrong the helpless are reborn amidst want to cleanse the stain.”
Saravali 22.16 - “Ketu joined to Jupiter makes one expiate ancient errors through lineage suffering.”
Tamil Verse:
உதிக்கினும் விரையமாகும் உரைக்கிறோம் சாந்தி ஒன்று, சதமுடன் வள்ளூர் சென்று சகஸ்திர அர்ச்சனை செய்து அதிதிகட் கன்ன மீந்து அவனுமே உள்ளூர் சென்று பதியினில் யேகாதசி பாலகன் விரதம் கொண்டால்.
Sithars Astrology Version:
Even if children are born, they perish early. To reverse this fate, the Rishi prescribes a remedy: the native must visit Thiruvalloor temple, perform one thousand archanais to Lord Vishnu, feed ascetics, and observe the Ekadashi fast with devotion.
Astrological View:
- Here the Nadi prescribes a classic Ketu-Jupiter remedy: worship of Vishnu (Guru tattva) and fasting (Ketu austerity).
- Ekadashi strengthens Jupiter and purifies Venus, while feeding Brahmins releases ancestral karmic knots - the very energies binding the progeny.
Uttarakalamrita 5.12 - “When progeny is obstructed, worship of Vishnu and Ekadashi fasting removes the blemish.”
Nadi Navaneetham Vol III - “One thousand archanais and feeding the pious liberate the lineage from affliction.”
Tamil Verse:
செனித்திடும் சுதர்களும் தான் தேவியும் தீர்க்கமாகும், கனிவுடன் செய்யானாகில் காளைகள் தோஷமுண்டு, அனையவே செய்வானாகில் ஆணது இரண்டு விருத்தி, வனிதையும் அவ்வாறாகும் வரைகிறோம் இவனுக்கே தான்.
Sithars Astrology Version:
If the remedy is done with devotion, children will be born and live long. His wife too will enjoy longevity and harmony. If done carelessly, the curse remains - but sincere effort brings the birth of two sons who will prosper.
Astrological View:
- The Rishi here blends karma and grace. Saturn (the teacher) with Jupiter’s aspect shows conditional redemption - salvation through disciplined devotion.
- The “two sons” symbolize not only physical progeny but restoration of moral continuity.
Bṛhat Parāśara Horā Śāstra 21.19 - “Through penance, Saturn grants the fruits once withheld.”
Jataka Chandrika 6.14 - “For Virgo Lagna, when Venus is weak, devotion makes one a disciplined giver - redemption through service.”
Part 6 - Mother’s Nature and Past Life
Tamil Verse:
மாதுரு குணத்தை யாங்கள் வரைகிறோம் சிவந்த மேனி மேதினில் ஓடிசல் தேகி விளங்கிடும் பித்தச் சூடு சூதிலாள் மர்மமுள்ளாள் சொல்லுமுன் கோபம் கொஞ்சம் பேதக மெண்ணாளாகும் பெரும்பொருள் இச்சை யுள்ளாள்.
Sithars Astrology Version:
The Rishi begins to describe the mother’s traits. She is reddish in complexion, of a lean and delicate frame, and prone to heat-related ailments. She is not deceitful but carries deep inner thoughts. Slightly quick-tempered, she tends to grow angry before hearing things fully. Though righteous in conduct, she harbors an intense desire for material wealth.
Astrological View:
- For Kanya Lagna, the 4th house (mother) falls in Sagittarius, ruled by Jupiter, who aspects the 10th and 2nd-linking the mother to both piety and possessions.
- Mars’ subtle aspect adds the element of heat (Pitta) and quick temper.
- Her yearning for wealth and comfort reflects Venus’s debility and the 2nd house connection-symbolizing love through care and security.
- In Nadi interpretation, her longing for material abundance represents the karmic echo of previous deprivation.
Saravali 15.32 - “When the 4th lord joins fiery influence, the mother is spirited, slightly irritable, and attached to possessions.”
Bṛhat Parāśara Horā Śāstra 15.40 - “If Venus influences the 4th, the mother loves beauty and wealth, though gentle at heart.”
Tamil Verse:
நடையது துருசுமுள்ளாள் நாயகன் மனம்போலுள்ளாள் இடையினில் வாயு ரோகினி, அடவுடன் துணைவர் தன்னை அரைகிறோம் மாறதாகும், தடை யுண்டு சிலறு தானும் சதமர்க்கு மாண்பாலொன்று.
Sithars Astrology Version:
Her gait is slightly uneven; yet she aligns her thoughts with her husband’s mind, showing loyalty and understanding. She suffers from ailments in the hip or lower back region caused by disturbed air (Vata imbalance). She is charitable by nature and has six brothers, of whom some pass away early. One brother survives and remains attached to her.
Astrological View:
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The 4th lord Jupiter in Taurus aspecting the 10th gives the mother endurance and fidelity.
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Saturn’s eighth-house position and its subtle drishti on Venus signify chronic health concerns, especially related to the hips or joints.
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Mercury’s rulership grants adaptability, making her mirror her husband’s temperament.
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Her many brothers and partial loss among them arise from the 3rd-house affliction by malefics, as seen in the Nadi narrative.
Phaladeepika 13.8 - “Affliction of the 3rd from the 4th causes loss among maternal kin.”
Saravali 14.21 - “When Mercury and Jupiter combine, the mother becomes virtuous and devoted to her husband.”
Tamil Verse:
பெண்ணது அவ்வார் தீர்க்கம் பேசுவோம் இவள்முன் சென்மம் - அண்ணல் காளாத்தி கீழ்பால் அனுபேரூர் தன்னில் விண்ணுளோர் போற்று வேத விப்பிர குல முதித்து யெண்ணுமே மதலை யுண்டாய் இவள் வரன் சகிதமாக.
Sithars Astrology Version:
Now the sage reveals her past birth. In a previous incarnation, she was born in a noble Brahmin family near Sri Kalahasti, a town revered by the gods. She lived righteously, devoted to the Vedas, and blessed with husband and children, enjoying a life of learning and respect.
Astrological View:
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Jupiter’s rulership of the 4th and his connection with the 9th (past life) confirms her spiritual lineage.
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Venus’s influence adds grace and learning, while Mercury’s analytical nature aligns with scriptural study.
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Thus, the Nadi confirms a Brahmin birth rooted in knowledge and piety - an exalted spiritual background carried into this life.
Uttarakalamrita 4.12 - “The 4th and 9th lords’ connection reveals the purity of the mother’s past birth.”
Garuda Purana (Karma Kāṇḍa) - “A devout woman who served wisdom returns in noble form to guide her descendants.”
Tamil Verse:
மடத்தில் வருவோருக்கு மங்கையும் விலைக்கு அன்னம் அடவுடன் அளித்து வந்தாள், அதிலோரு சங்கை கேளாய் திடமிலா யேழை ஓர்நாள் சேய்க்குமே அன்னம் கேட்க விடம் போலே சீரியே தான் மெல்லியுமில்லை யென்றாள்.
Sithars Astrology Version:
In that past life, she ran a small temple guesthouse, selling food to pilgrims. One day, a poor man came asking for rice for his hungry child. Irritated, she harshly refused, saying there was none - despite having food at hand.
Astrological View:
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The act of denying sustenance to the needy is symbolic of 4th-house Venus affliction-compassion suppressed by possessiveness.
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The karmic lesson emerges as empathy through loss, especially in the maternal line.
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Thus, her later-life poverty and childlessness in this birth reflect the reversal of that past action, restoring moral balance through lived experience.
Nadi Navaneetham, Vol II - “One who withholds food from the hungry is born where food or joy is scarce.”
Phaladeepika 11.4 - “Malefic influence on the 4th brings reversal of fortune from lack of charity.”
Tamil Verse:
ஆகையால் அந்த யேழை அவர் பசி நோயினாலே சோகமாய்ச் சொல்லுகின்றார் சுதர்களும் தோஷமுண்டாய், தோகையும் மறு சென்மத்தில் தோன்றியும் சுதர்கள் அற்று பாகமாய் வாழ்வாய் என்று பஞ்சையும் சொல்லிக் யேதான்.
Sithars Astrology Version:
That poor man, weakened by hunger, cursed her in sorrow:
“In this and your future birth, may you suffer the loss of children and wealth, and may your lineage be barren!”
His curse, uttered in agony, became the karmic root of her suffering in the next incarnation.
Astrological View:
The Nadi emphasizes that the words of the helpless hold immense karmic weight.
This curse manifests through affliction of the fifth and ninth houses-showing inherited sorrow and maternal loss.
Her suffering in the present life becomes a living expiation of that curse, aligning her soul closer to spiritual maturity.
Garuda Purana Moksha Kāṇḍa - “A curse born of true pain binds until compassion redeems it.”
Saravali 16.17 - “The fifth house afflicted by Saturn and Mars indicates sorrow from progeny, born of ancient guilt.”
Tamil Verse:
நடந்தன ரவடம் விட்டு நவின்ற சொல் இவளைப் பற்றி தொடர்ந்துமே வறுமை யுண்டாய்த் தெக்ஷணம் தலங்கள் யாவும் அடவுடன் தீர்த்தம் தோய்ந்து அவளுமே உள்ளூர் சென்றே உடனே தான் வரனின் முன்னே உத்தமி மரணமாகி.
Sithars Astrology Version:
After that curse, she left the monastery, wandering from shrine to shrine in South India, bathing in sacred waters to atone for her sin. Finally, she returned home and, in deep repentance, died before her husband - her penance complete.
Astrological View:
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This reflects the retrograde influence of Saturn and Ketu - the path of inner renunciation and self-purification.
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Her journey through holy places shows Guru-Ketu Moksha Yoga, symbolizing atonement through pilgrimage and surrender.
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Her early death before her spouse indicates karmic exhaustion - the closing of an old moral ledger.
Uttarakalamrita 5.3 - “When the 4th lord joins Ketu or receives Saturn’s sight, pilgrimage and early separation mark redemption.”
Nadi Navaneetham Vol III - “A woman who denies sustenance returns to seek forgiveness through sacred waters.”
Tamil Verse:
கூத்தனால் வாதைப் பட்டுக் குறைதலை கஞ்சன் தன்னால் வீத்தன ளிக் குலத்தில் விளம்புவோர் மதலை தோஷம் சாத்தினார் முனிவ ரிவ்வார் செயமுனி கேழ்க்க லுற்றார்.
Sithars Astrology Version:
After her death, she was judged by Yama for her past acts. Having suffered the effects of hunger and sorrow in the other world, she was reborn into her current lineage - carrying the remnants of the curse, which became the cause of her son’s childlessness.
Astrological View:
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The rebirth of the mother with Putra Doṣa transferred to her son signifies shared lineage karma - a principle unique to Nadi texts.
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The afflicted fifth house from her chart becomes the fifth from her son’s Lagna, showing ancestral continuity of lessons.
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This karmic relay emphasizes that the mother’s unhealed guilt becomes the child’s opportunity for grace.
Garuda Purana Moksha Kāṇḍa - “The sins of the nurturer echo in the birth of the nurtured, until compassion redeems both.”
Jataka Parijata 18.21 - “Shared fifth-house affliction between mother and son reflects inherited karmic bond.”
Tamil Verse:
பாலோனுக்குச் சுரகுரு ஒன்பானேற் வெல்லுவான் எமனையே தான் மேதினில் வயது தீர்க்கம் அலலலும் அணுகாதாகும்.
Sithars Astrology Version:
Finally, the Rishi declares that through the grace of Jupiter, who occupies the ninth house, the son (native) conquers the shadow of Yama. He will live long and rise above the maternal karma, free from premature death.
Astrological View:
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Jupiter in the ninth aspecting the third (house of vitality) grants Ayur Bala, extending life and spiritual purpose.
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Though the lineage bore affliction, the native attains liberation through dharma and faith - the hallmark of Jupiter’s influence in Virgo Lagna.
Bṛhat Parāśara Horā Śāstra 21.12 - “When Jupiter occupies the ninth, longevity is enhanced and obstacles subside.”
Uttarakalamrita 4.8 - “The wise transcend death through merit of past discipline.”
Part 7 - Father’s Nature, Past Life, and Rebirth
Tamil Verse:
தந்தையின் முன் சென்மத்தைச் சாற்றுவோம் பெலியின் பக்கல் பந்தமாய்ப் பேரூர் தன்னில் பாலன் கோவைசி வம்சம் முந்திய தனங்கள் பெற்று முயற்சியாய் வணிபம் செய்து சிந்தையில் கலக்க முற்று சேயர்கள் இல்லானாம்.
Sithars Astrology Version:
The Rishi begins: “Let us speak of the father’s former birth.”
In that previous life, the father was born in a wealthy village near Mahabalipuram, belonging to the Kovaisi lineage (trader or merchant class). Blessed with great riches, he carried out his business diligently. Yet, despite material success, he remained inwardly restless and sorrowful, for he had no children to inherit his fortune.
Astrological View:
- For Kanya Lagna, the 9th house represents the father and past-life blessings.
- With Venus debilitated in the Lagna and Jupiter placed in Leo (12th from the 10th), the father’s prior incarnation shows a trade-related karma - prosperity without fulfillment.
- His yearning for progeny in the former life reflects a repetition of the Saturn-Mercury karmic loop seen in the son’s chart - material abundance paired with emotional emptiness.
Bṛhat Parāśara Horā Śāstra 14.22 - “If the 9th lord associates with the 8th, the father enjoys wealth but suffers inner loss.”
Nadi Navaneetham, Vol II - “The merchant who gains the world yet weeps for lineage is reborn to balance wealth with heart.”
Tamil Verse:
அரங்கமா நகரம் சென்று அண்ணலுக் கர்ச்சித் தேத்தி பெருமையாய்ச் சேது கேகி பிஞ்சகன் தனைத் துதித்து இருவினை தன்னைப் போக்கி எனக்குமே சுத னளிப்பாய் உரிமையாய்க் கேட்கும் போது உரைப் பார்கள் அசரீரியாக.
Sithars Astrology Version:
Longing for children, the father journeyed to the great temple town of Srirangam. There he performed grand worship to Lord Shiva, pouring his heart out in prayer:
“O Lord! Free me from the sins of my present and past births. Grant me the joy of offspring and release me from this sorrow.”
As he prayed, a divine voice (Aśarīri Vākku) spoke from the sanctum.
Astrological View:
- The 9th house Jupiter aspects the 5th house of prayers and merit, forming Guru-Putra sambandha yoga, symbolizing the soul’s plea for renewal.
- The father’s journey to a holy site during despair reflects Guru-Ketu spiritual realization - when worldly frustration transforms into devotion.
- The Aśarīri’s voice represents the Divine contract: karma acknowledged, grace deferred to a later birth.
Garuda Purana, Moksha Kāṇḍa - “When the heart cries for progeny in humility, God defers the fruit to the next birth.”
Saravali 13.47 - “Jupiter’s grace manifests as divine speech to the penitent.”
Tamil Verse:
இச் சென்மம் தன்னிலேதான் இலகாது மதலை தானும் உச்சித மருசென்மத்தில் உதித்திடு மதலை தானும் நச்சுபோல் அசரீரி வாக்கு நல்கினார் பெரியோர் தானும் மிச்சமாய் மன வெறுப்பால் வீரியன் உள்ளூர் சென்று.
Sithars Astrology Version:
The divine voice replied:
“In this life, the fruit you seek will not manifest. In your next birth, you shall be blessed with progeny.”
The father, hearing this verdict, felt a sting of sorrow - like poison that cleanses through pain. He returned to his village, resigned but spiritually awakened.
Astrological View:
- The father’s bhagya-sthana (9th) being occupied by Jupiter and afflicted by Saturn reveals karma postponed rather than denied.
- The concept of “poison that purifies” mirrors the Ketu influence on Jupiter, indicating spiritual rebirth through detachment.
- His return to his village after divine instruction shows Guru-Saturn tapas yoga - submission to destiny after understanding its purpose.
Uttarakalamrita 5.7 - “When Jupiter joins Saturn, karma is postponed until wisdom dawns.”
Jataka Parijata 10.15 - “Divine denial in one life becomes fulfillment in another.”
Tamil Verse:
மதலையின் சோபத்தாலே மன்னனும் மரணமாகி கதிகுல மிச் சென்மத்தில் நாயகனுதித்தா னென்றோம் வதிபன் தன் பின் சென்மத்தை வரைகிறோம் அரங்கம் தன்னில் சதியிலா பிரம சேயாய்த் தானவ னுதிப்பானென்றோம்.
Sithars Astrology Version:
The Rishi continues:
Having died childless and sorrowful, the father ascended to the realms of light, and by divine decree was reborn in this present lineage - into a pure and virtuous Brahmin family near Srirangam, free from deceit or blame.
Astrological View:
- This verse completes the 9th-to-4th rebirth cycle.
- The father’s soul, transitioning from merchant (Venus influence) to Brahmin (Jupiter influence), signifies the evolution from desire to dharma.
- In astrological symbolism, this rebirth transforms Taurus-Venus karma (wealth) into Sagittarius-Jupiter karma (wisdom).
- It fulfills the divine promise made in the earlier life.
Bṛhat Jataka 22.11 - “When Venus is redeemed by Jupiter, the soul ascends from commerce to conscience.”
Nadi Amrita, Vol I - “The childless trader reborn as the learned father of virtue completes the circle of longing.”
Tamil Verse:
இவர்கள் தம் காலம் சொல்வேன் எழில் முப்பானாலீ ரெண்டில் அவனியில் தனுசு திங்கள் அந்த நாள் தந்தை கெண்டம் நவனியில் அதற்கு மேலே நாற்பது ஆண்டு தன்னில் சிவனிட பாதம் தன்னில் செல்குவாள் மாதர்தானே.
Sithars Astrology Version:
The Rishi then describes their death and liberation:
The father departs this world in his 38th year, during the month of Dhanusu (Margazhi), under the influence of Rahu and Jupiter.
Two years later, the mother passes away in her 40th year, attaining the lotus feet of Lord Shiva, thus completing her earthly penance.
Astrological View:
- Rahu-Guru alignment for the father signifies departure through karmic exhaustion, not suffering.
- For the mother, Saturn’s transit upon Moon represents peaceful moksha, as she dies purified through devotion.
- In both cases, the Rishi highlights death as liberation, not loss - a recurrent Nadi theme linking soul continuity to karmic purpose.
Jataka Chandrika 7.18 - “When Rahu and Jupiter influence the 9th, the father departs fulfilling destiny.”
Uttarakalamrita 6.2 - “When the Moon and Saturn unite in faith, the mother attains divine union at death.”
Tamil Verse:
இன்னவன் மரண காலம் இயம்புவோ அறுபா னைந்தில் உன்னித தேளின் மாதம் உயர் பக்கம் நவமி தன்னில் கன்னலில் சூலை யாலே கழறுவோம்.
Sithars Astrology Version:
The sage then speaks of the native’s own end:
“At the age of sixty-five, during the month of Vrischika (Karthigai), on the ninth lunar day of the bright fortnight, the native will depart this world due to ailments of heat and bile (Sūlai).”
Astrological View:
- With Mars and Moon both influencing the eighth house, the cause of death is consistent with Pitta imbalance-diseases of the blood or abdomen.
- Yet, since Jupiter aspects the eighth from the ninth, moksha through peace is assured.
- The death timing coincides with Guru-Chandra-Mangala influence, symbolizing release through spiritual clarity rather than pain.
Bṛhat Parāśara Horā Śāstra 21.19 - “When Jupiter aspects the eighth, death is mild and leads to higher realms.”
Saravali 22.14 - “Mars’ aspect brings feverish ailments, but Jupiter’s presence sanctifies the end.”
Tamil Verse:
பின் சென்மம் வள்ளூர் தன்னில் பிராமண குலமுதித்து மன்னிய அரசர் பக்கல் வதிகார மிகவே கொண்டு தன்னிலே வாழ்வானாகும் சாற்றின மொழி குன்றாது கந்தனைப் பெற்ற மாதே கழறுவோம் யோகச் சேதி நற்பால்.
Sithars Astrology Version:
In the next birth, the soul will be born again at Thiruvallur, in a noble Brahmin family, working under royal service as an administrative officer. He will live honorably, his words steadfast and wise.
This life will be marked by good fortune and divine connection - the karmic debts now purified.
Astrological View:
- The rebirth at Thiruvallur symbolizes Guru’s restoration of Dharma - a complete inversion from Mercury’s duplicity to Jupiter’s integrity.
- Administrative service to kings reflects 9th-house Jupiter’s return to power, now guided by truth and detachment.
- This marks the final karmic closure of the Virgo series of births: from wealth, to wisdom, to dharma.
Uttarakalamrita 6.18 - “The reborn soul, when Jupiter rules the ninth, regains its lost dharma in royal service.”
Nadi Navaneetham, Vol III - “When Ketu’s smoke clears under Guru’s grace, the account is settled and the soul rests in peace.”
Part 8 - The Closing Yogas and the Path of Redemption
Tamil Verse:
பூமியும் விருத்தி செய்வன் புராண நூல் கேழ்ப்பானாகும் நேமியில் நல்லோ னாவன் நிதானமாய் வார்த்தை கூர்வன் தாமத குணத்தானாகும் தயவுள்ளான் பாக்கிய வானாம் தீமையை வீழ்ப்பானாகும் திருப்பணி வேலை செய்வன்.
Sithars Astrology Version:
The Rishi now blesses the native’s closing phase of life.
He will cultivate lands, prospering through righteous labor. He will listen to and delight in sacred texts and stories from the Puranas.
Patient in speech and calm in conduct, he will help others with compassion and humility. He will destroy evils that arise around him and engage in temple service and divine work, finding peace in serving God rather than ruling men.
Astrological View:
Here, the Virgo Lagna with Jupiter’s ninth aspect reaches maturity.
Jupiter’s guidance through the ninth and Venus’s humbled presence in the Lagna indicate a final turn toward service over possession - what the Nadi calls Sevai Yoga.
The Nadi thus concludes that material prosperity merges with spiritual serenity.
The same Venus that once symbolized indulgence now represents devotional refinement - the alchemy of discipline through suffering.
Saravali 23.27 - “When Venus is humbled and Jupiter aspecting, the native turns wealth into worship.”
Uttarakalamrita 6.20 - “At the close of karma, service replaces desire, and prosperity flows toward piety.”
Tamil Verse:
அவசர முடைய னாவன் ஆள்கள் விருத்தி யுள்ளான் நவனியில் பெருமை யுள்ளான் நளினமாய்ப் பேச வல்லன் தவசிகள் உறவு கொள்வன் தன் தெய்வ பூசை செய்வன் சிவனிட பாகத் தாளே செல்வனாய் வாழ்வானென்றோம்.
Sithars Astrology Version:
He will sometimes act in haste, yet his intentions will remain pure. Surrounded by loyal helpers, he will gain fame and respect in his region.
Soft-spoken and graceful, he will associate with saints and sages, and perform regular worship of his chosen deity.
In the end, the Goddess Parvati herself blesses him - “He shall live in wealth and virtue, at peace beside My Lord Shiva.”
Astrological View:
Mercury’s Lagna influence gives the mental quickness and verbal grace, while Jupiter’s aspect provides the balance of humility and spiritual discipline.
Saturn, having taught through trials, now grants stability and loyal support (symbolized by “many helpers”).
This is the culmination of Virgo’s journey - from intellect to surrender, from karma to seva (service).
Bṛhat Parāśara Horā Śāstra 21.28 - “Mercury gives the gift of persuasive speech when guided by Jupiter.”
Jataka Chandrika 6.14 - “For Kanya Lagna with Neecha Venus, discipline leads to divine grace through selfless work.”
Tamil Verse:
பாலகன் செனிக்கும் காலை பளிங்கு தன் திசையிலேதான் கோலமாய்ப் பதினோ ரண்டும் குறித்தனம் திங்கள் ரண்டும் ஏலவே சாதகர்க்கு யிடறுகள் அதிகமுண்டு மாலினால் வெல்வானாகும் மனையினில் கலகமுண்டே.
Sithars Astrology Version:
At birth, the native’s planetary period of Venus extends for eleven years and two months.
During this time, he will face domestic challenges and emotional disturbances.
Yet, by the grace of Vishnu (Māl), these difficulties will eventually transform into victories. Family disputes will subside, and peace will prevail through patience and prayer.
Astrological View:
The initial Venus dasha (debilitated in Lagna) creates emotional and relational turbulence - family disharmony and delayed stability.
But since Venus receives the aspect of Jupiter, the challenges serve as refinement.
It is a classic Neecha Bhanga through Guru Drishti - the destruction of ego through experience, leading to divine calm.
Saravali 23.15 - “When Venus is weak but seen by Jupiter, turmoil ends in tranquility.”
Uttarakalamrita 4.10 - “In Virgo Lagna, Venus’s fall leads to learning, Jupiter turns loss to grace.”
Tamil Verse:
தந்தைக்கு ரோகம் வாய்க்கும் சதுஷ் பாதம் விரையமாகும் சிந்தையும் கலக்கமுண்டு சில சில விரயம் நேரும் சொந்த தோர் மனிதர் நாசம் சொல்லுவோம் இவனுக்கே தான் எந்தையே விபரமாக இயம்புவோம் இரண்டிலேதான்.
Sithars Astrology Version:
The father will fall ill, and some domestic animals will die; the native will face emotional distress and moderate financial strain.
Close relatives may pass away, yet these experiences will strengthen his inner faith and resilience.
The Rishi assures Parvati that these remaining trials are light compared to what is already paid off in karma.
Astrological View:
The lingering effects of Saturn’s eighth placement cause small losses and emotional fatigue, particularly during midlife.
But since Jupiter’s aspect remains protective, these trials are symbolic payments of residual karma rather than new suffering.
Each small loss becomes a spiritual transaction, clearing ancestral accounts.
Phaladeepika 10.17 - “Saturn causes minor losses but grants wisdom when Jupiter looks upon him.”
Garuda Purana, Karma Kanda - “The final debts are paid through pain that purifies, not destroys.”
Tamil Verse:
பானு தசைக்கு தான் செய்வன் தேன்மொழியாள் பாரி வரும் செய் நிலமும் மேன்மையதாய் தந்தைவர்க்க நாசமுறும் சல்லியங்கள் நேர்ந்து விடும் எந்திடமும் தான் பெருமையாம்.
Sithars Astrology Version:
In the period of the Sun (Sūrya Dasha), his wife will bring sweetness and joy. Agricultural work and property will flourish.
However, the father’s kin will gradually pass away, and financial pressures may arise.
Despite this, the native’s name and prestige will continue to grow.
Astrological View:
The Sun’s dasha activates the 12th house of legacy and brings closure to paternal karma.
It marks the shift from family inheritance to personal dharma.
While minor material losses occur, the Sun confers dignity and self-respect, completing the cycle of service and authority.
Saravali 24.2 - “When the Sun governs late in life, he burns attachment but lights honor.”
Uttarakalamrita 6.15 - “The Sun closes the ancestral chapter, making the soul its own king.”
Tamil Verse:
பெருமை யுண்டு பந்து பகை பித்த நலியாய் நீங்கும் திருமகளும் வாசமுறும் செப்பினோம் வறுமையிலான் தெய்வபத்தி ஓங்கும் செயமாகும் நினைத்ததெல்லாம் ஐயமில்லா யிரண்டில் சொல்வேனதிகமாக.
Sithars Astrology Version:
The Rishi concludes:
“He shall live with honor and fame. Hostility among kin will fade. Ailments of heat will subside.
The Goddess Lakshmi will dwell in his home, and he will be free from poverty.
His devotion will deepen, and whatever he wills shall be fulfilled.”
The Rishi promises to reveal even more details in the second part - yet already the destiny shines clear: redemption through devotion.
Astrological View:
Here the Nadi seals its message: Karma purified through humility leads to divine grace.
The afflicted Venus now becomes Lakshmi Yoga, as material prosperity aligns with righteousness.
The once-debilitated Lagna gains its highest form - Virgo as Vishnu’s vessel of dharma.
This is the closure of the Virgo Parivartana cycle:
-
Wealth without ethics (Past)
-
Loss through deceit (Intermediate)
-
Redemption through service (Present)
-
Fulfillment through devotion (Next life).
Jataka Chandrika 7.14 - “For Virgo ascendant, when Venus is redeemed by Jupiter, wealth becomes worship.”
Uttarakalamrita 6.22 - “The disciplined giver is crowned by grace - devotion replaces duty.”
Sithars Astrology Closing Insight
Kanya Lagna is the sign of service and purification.
Chart 2 from
Saptharishi Nadi demonstrates the full arc of Mercury’s karma - from intellect misused, to intellect redeemed.
Through Venus’s humility and Jupiter’s compassion, the chart culminates not in tragedy but
transcendence. Whereas
Chart 1 spoke of dual marriages and mercantile destiny, Chart 2 speaks of
ethical rebirth, atonement, and the restoration of dharma.
This, perhaps, is the truest essence of Nadi Jyotisha: not prediction, but purification.
Frequently Asked Questions (FAQ)
Q1. What is the message of Kanya Lagna Chart 2 in Sabtharishi Nadi?
It teaches that service, humility, and spiritual devotion are the highest forms of redemption. The native evolves from worldly success to dharmic wisdom through repeated births.
Q2. What happens to the native in Kanya Lagna Chart 2?
He faces karmic trials in early life, finds balance through marriage and spiritual practice, and attains liberation through service and faith.
Q3. What is the role of Venus in Virgo according to Nadi astrology?
Venus debilitated in Virgo represents material attachment at first, but under Jupiter’s aspect, it transforms into divine love and disciplined giving.
Q4. How does this chart differ from Chart 1?
Chart 1 focuses on marital karma and wealth; Chart 2 reveals redemption through service and faith - the spiritual closure of the Virgo soul journey.